Part 3: Philip’s Story – Redefining Success

Sunday message · The Next Right Thing series

Phillip Santillan  ·  Acts 8:26-39

Message Summary

In the third message of The Next Right Thing series, Pastor Phillip Santillan turns to Acts 8:26–39. After Abraham showed that obedience matters more than immediate results and Joseph showed God at work through setbacks, Philip’s story highlights a different kind of unknown: God calling us away from what is familiar and fruitful onto a path that looks inefficient or even risky. Phil asks how we respond when the path ahead looks like leaving success behind, and says it is not a matter of if, but when.

Philip is at the center of a thriving ministry in Samaria, with crowds coming to faith, when an angel sends him to a desert road toward Gaza, the last place anyone would go to build on success. Phil, who jokes that he shares Philip’s name with one extra L, admits he would have asked why. Philip simply gets up and goes, with no overthinking and no demand for a roadmap.

There he meets an Ethiopian eunuch, a high official of Candace, queen of the Ethiopians. As a foreigner and a eunuch, he was the last person many would expect to receive the gospel, socially marginalized and ritually excluded. Yet he is already reading Isaiah and seeking God, so the Spirit is already at work, and Philip is simply joining Jesus on his mission. The world measures success by productivity, numbers and scale, but in God’s eyes success is faithfulness. As one scholar puts it, it does not matter whether we preach to hundreds in a city or one in the desert.

When the Spirit tells Philip to join the chariot, he obeys, and only then does clarity come, as the man admits he needs someone to guide him. Maybe the clarity we want, Phil suggests, is on the other side of obedience. Philip also shows patience and observation, as commentators Bruce Barton and Grant Osborne note. Rather than preaching with guns blazing, he starts with a question: do you understand what you are reading? Following the Spirit’s direction means bearing his fruit, including patience, since the Spirit empowers us as witnesses (Acts 1:8).

Beginning with Isaiah’s words about a sheep led to the slaughter, Philip tells him the good news about Jesus, and when they reach water, the man asks what keeps him from being baptized. After the baptism, the Spirit carries Philip away and the man goes on his way rejoicing. The pattern, Phil says, is that God moves first, the Spirit orchestrates, and obedience becomes the vehicle for God’s work.

Phil admits he has been tempted to hold back when God’s direction did not look productive or fit his carefully written plans. “God’s interruptions are rarely convenient,” he says, but inconvenience is not proof we have done something wrong. Philip’s story offers a blueprint: obey in the moment, stay faithful when it does not make sense, move toward the one and not just the many, and trust God with the outcome. Faithfulness matters more than fruitfulness. He closes by asking what God’s next step is for each of us.

Questions about Philip and the Ethiopian eunuch

Who was the Ethiopian eunuch?

He was a court official in charge of the entire treasury of Candace, queen of the Ethiopians, who had gone to Jerusalem to worship (Acts 8:27). Philip met him on the desert road to Gaza, reading Isaiah in his chariot. As a foreigner and a eunuch, this message notes, he was the last person many would expect to receive the gospel, yet the Spirit was already at work in him.

What is a eunuch in the Bible?

A eunuch was a man unable to father children, whether born that way or castrated, and many served as royal officials, like the Ethiopian treasurer (Acts 8:27). Jesus mentions eunuchs born that way and others “made that way by men” (Matthew 19:12). The law barred them from the assembly (Deuteronomy 23:1), which is why this message calls the Ethiopian ritually excluded, yet Isaiah promised them a place in God’s house (Isaiah 56:3–5).

What was the Ethiopian eunuch reading?

He was reading Isaiah 53, about the servant who “was led like a sheep to the slaughter” (Acts 8:32, quoting Isaiah 53:7). He asked whether the prophet meant himself or someone else, and Philip, beginning with that very Scripture, told him the good news about Jesus. Pastor Phil notes that Philip started with a question, “Do you understand what you are reading?”, rather than preaching with guns blazing.

What does the story of Philip and the Ethiopian eunuch teach?

That success in God’s eyes is faithfulness, not numbers. An angel sent Philip from a thriving ministry in Samaria to a desert road for one man (Acts 8:26), and Philip simply went; clarity came on the other side of obedience. As one scholar puts it, it doesn’t matter whether we preach to hundreds in a city or one in the desert. The eunuch was baptized and went on his way rejoicing (8:36–39).