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Message Summary
As Clarity follows Jesus toward the cross in the weeks before Easter, Pastor Phillip Santillan turns to Mark 14:32–42, Jesus’ prayer in Gethsemane. The Gospels devote 30 of their 89 chapters to the week of Jesus’ passion, he notes, because the early followers saw those events as central to the gospel. Having seen Jesus as king and as high priest, the church now considers an essential doctrine: Jesus is the Son of God.
One saying of Jesus from this passage lives on in everyday speech: the spirit is willing, but the flesh is weak. Phil jokes about applying it to his own dislike of exercise, but Jesus was not joking. Days after being hailed as king, he waited in the garden for his coming torture and death, and told Peter, James and John he was grieved to the point of death. Scholars say Mark’s words express the strongest possible anguish. For anyone in such anguish, the good news is that Jesus understands our pain because he lived it (Hebrews 4:15).
His three friends kept falling asleep. Some say that proves people let you down, but Phil notes that Jesus still chose friends he could be vulnerable with, and asks who fills that role for us. He also presents Jesus as the true and better Job. Job’s three friends ended up suggesting he had hidden sin, and Job questioned God. Jesus, perfectly righteous, was not spared but died so we could be reconciled to God, and instead of asking God why, he expressed trust while being honest about the burden of the cross.
In his prayer Jesus calls God “Abba,” the intimate Aramaic word for father that Jews avoided as disrespectful. Phil distinguishes between all people being God’s creation and being God’s children, saying only those who have placed their faith in Jesus are the latter (1 John 3). If Jesus is not the Son of God, he cannot be the promised Messiah King. Phil draws two lessons from the prayer. First, we need to be people committed to prayer. It is a damaging lie that we should not bring God the same prayer again and again; Jesus himself prayed the same thing again. We pray before meals and road trips, but do we pray when God asks us to embrace hard things?
Second, God’s will is a choice we must walk in despite where our hearts lead. Even Jesus, who never wavered, felt that struggle when he asked for the cup to be taken away. Our culture says to follow your heart, but Scripture calls us to get new hearts (Ezekiel 36:26), warns that the heart is deceitful (Jeremiah 17:9), and tells us to guard it, less for what might happen to it than for what can come out of it (Proverbs 4:23). Our hearts, Phil says, “were designed to be led by God.” Rather than thinking of someone else who needs this message, he urges listeners to ask where they are struggling to submit their will to God, and whether they have talked with him about it.